barha-prasūna-vana-dhātu-vicitritāṅgaḥ
proddāma-veṇu-dala-śṛṅga-ravotsavāḍhyaḥ
vatsān gṛṇann anuga-gīta-pavitra-kīrtir
gopī-dṛg-utsava-dṛśiḥ praviveśa goṣṭham
Lord Kṛṣṇa’s transcendental body was decorated with peacock feathers and flowers and painted with forest minerals, and His bamboo flute loudly and festively resounded. As He called out to His calves by name, His cowherd boyfriends purified the whole world by chanting His glories. Thus Lord Kṛṣṇa entered the cow pasture of His father, Nanda Mahārāja, and the sight of His beauty at once produced a great festival for the eyes of all the cowherd women.
According to Śrīla Jīva Gosvāmī and Śrīla Viśvanātha Cakravartī Ṭhākura, the gopīs mentioned here are the elder cowherd ladies such as mother Yaśodā, who loved Kṛṣṇa with parental affection. Kṛṣṇa’s cowherd boyfriends were so proud of Kṛṣṇa’s wonderful activities that while entering the village they all sang His glories.
adyānena mahā-vyālo
yaśodā-nanda-sūnunā
hato ’vitā vayaṁ cāsmād
iti bālā vraje jaguḥ
As the cowherd boys reached the village of Vraja, they sang, “Today Kṛṣṇa saved us by killing a great serpent!” Some of the boys described Kṛṣṇa as the son of Yaśodā, and others as the son of Nanda Mahārāja.
Actually, Lord Kṛṣṇa had killed the demon Aghāsura one year earlier, but the boys, bewildered by the mystic potency of Brahmā for one year, did not notice the time passing and thus thought that on that very day Lord Kṛṣṇa had killed the demon Aghāsura and was now returning home with them.